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Showing posts with label TTF for Education. Show all posts
Showing posts with label TTF for Education. Show all posts

A Brief Report - Schools today at a cultural crossroads!

“No culture can live if it attempts to be exclusive.” Mahatma Gandhi's words in 1936 may have been written in the wake a crisis faced by nations battling for superiority in the international stage but might well be applicable to schools in 21st century India.

This crisis is multi-layered and complex thereby promising a lot of uncomfortable questions and certainly no easy answers. How do schools cope with their role in the new age economy as technology breaks down the hallowed walls of knowledge? Can schools be the architect of a “culture” that presumes a single set of beliefs and values and remain immune from flux all around them? Who takes responsibility when a young life is lost amidst trying to make sense of what are varied interpretations of acceptable behaviour?

The recent School Leaders' Collective conducted by The Teacher Foundation was an attempt to surface these latent issues through the voices of various stakeholders in the system.

Roshan Menezes, Secretary of Carmel High School, Bangalore placed the school leaders' challenge as one having the unenviable task of bridging the personal and the professional. The need to navigate through different cultural sensibilities inevitably means that the school sets the tone of what is appropriate in public spaces. Acknowledging that the standards of discipline have changed today, he stressed the importance of a code of conduct that was fair, uniform and invested with parental guidance. He also called upon parents to be a part of issues related to behaviour, stating that “they are a part and parcel of school decisions, there should be no blame game.”

This raised the question of whether one should or should not discipline a child. Roshan's take on this was that the school had “to lay down the law and the outcome”. However, this did not mean that teenagers should be shut up, a common folly that adults commit. Rather in today's age of digital connectedness, the contours of risk taking behaviour should be drawn out clearly.

Perhaps his most critical insight was on being empathetic to the trials of adolescence by having open channels of communication. “We need to let go of the misconceptions of the past; the world will be a better place for them and all of us”, were his well aimed parting words.

In India's post colonial era, the school had been vested with the responsibility of graduating young people who could readily conform to the needs of a modernising society and economy. But as Devyani Bagchi, parent of a 13 year old, pointed out, the role of the school today encompasses more than just providing academic skills. “There can no Band Aid solutions, bad behaviour is an expression of something deeper. Schools should give guidance and solutions and get to the root cause.”

Adding that the school, society and parents are not islands, Devyani spoke of their need to be in a “reasonable relationship”. However, she also cautioned parents that they “could not become friends with their children at 13” and had to make the effort to listen to them everyday, giving them “parental presence not presents”. There is nothing that cannot be “talked out”, she added, saying that “children will make mistakes, they need random acts of kindness and we need to accept them the way they are.”

In the 1970's, the reigning Pink Floyd anthem exhorted adults to “Leave 'em kids alone!” Rahul Mansur, a young adult may have agreed with the rock stars. For a questioning teenager exploring the uncharted waters of adulthood, the “unpredictability of life” can “never be timetabled”. (You can read the transcript of Rahul's talk here) 

In a searing account of his life at school, Rahul described the terror of having to be perfect, of “carrying an envelope containing a transfer certificate, hostility, fear, shame and rejection.” To the young school goer, respect had to earned, and this could be achieved by changing the way of communuication. “... it can change the way you look at things, what you believe in, it can make you less hungry and it can find you the confidence you never thought you had inside you.

Phrases like “how are you feeling”, “it’s okay, tell me, I won’t judge you”, “don’t worry, we have your back”, “go have fun”, “we love you” were “small phrases; but can make a big difference.” Calling upon school leaders to be “superheroes”, Rahul asked them to reach out to children and “be among us, not above us”.

So the answer may lie in moving out of the clearly defined lines that are drawn in school spaces. Dr. Neena David, Clinical Psychologist suggested that schools are actually very “complicated places” and more so for adolescents who are just embarking on “a fascinating era of growth and development”. Questioning if schools really believed that they were at the cultural crossroads, she pointed out the underlying fear of schools being threatened by things that shifted their “sense of order”. Dealing with this requires a dual understanding of ingrained teacher attitudes and adolescent behaviour.

Teachers need to understand where they are in the development process and be acutely aware that this is a time when teenagers experiment, take risks and are therefore more vulnerable than other people. “Keep a sense of connectedness, teachers must listen without judgement.. this keeps (teens) safe” is Dr. David's expert opinion. Rather than fear becoming obsolete, schools themselves should foster critical inquiry, nurture reflective practice leading to high levels of collegiality and flexibility.

In the end, one may seek solace in the words of the Buddha who said, “Nothing ever exists entirely alone; everything is in relation to everything else.” And so it is with schools at the cultural crossroads – to blow with the winds of change than get swept away by forces beyond its control. It just may be that the crossroads are an opportunity for introspection, a journey of change than Hobson's choice.
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Education and the Global Citizen : the Challenge and Opportunity for India

The Teacher Foundation, in association with Indo-American Chamber of Commerce, hosted the latest in the series of Ten Talks on 18 September 2012. Nirupama Rao, Ambassador of India to the United States of America, talked about Education and the Global Citizen, during the talk. Following is the the full text of Nirupama Rao’s talk. The text of the talk was earlier posted on Embassy of India Website.

 

  The theme of my talk today is one that informs most debates and discussions on education today.  Growing up in the sixties and early seventies, the subject of “global citizenship” was not a constant although we were  not taught to be insular.   In fact, my parents’ generation (which came of age in what was pre-independence India) was already exposed to the winds of change and the river of ideas that came their way from  a bilingual education in both Malayalam, their mother tongue, and English a foreign tongue and, through both languages their connectivity with the wide world beyond the palm fringed sylvan landscapes of rural Kerala was built.  It was a time when Gandhiji started a revolution that paved our road to freedom.  I still remember an account written by a young Indian American entitled “How my grandmother learnt to ride a bicycle” – this being an account of how the freedom struggle had literally enticed young women to leave the shelter of their parental homes and break free of cultural barriers that had sequestered them for generations – in this case, the young woman’s grandmother  had learnt the hitherto unthinkable – how to ride a bicycle to deliver messages clandestinely  to freedom fighters who were in hiding from the British.

 

That, then, was the generation of my parents.  They grew up in times of momentous change for India and the world and their exposure to that change influenced their parenting of us, their children.  Educate a woman, they say, and she educates a family – and we, my mother’s three daughters were the beneficiaries – mother could speak in one breath about the story of  Krishna and Sudama, and in the other of Orpheus and Eurydice.  My father introduced me to the world of history and current affairs.  I learnt about Gandhiji for the first time when I was six years old in 1957, when India was commemorating the centenary of the First War of Independence of 1857.

 

My straying from the theme of my talk is intentional – because I wanted to illustrate that awakening the imagination of a child, taking his or her hand, and guiding them on that magical mystery tour, literally, of the world beyond the four corners of a family house, is what a ‘vidya aarambam’ should really be about – as important as guiding that child’s finger to write the first letters on a plate of rice on an  auspicious festival morning.

 

So, ladies and gentlemen, how does education make the global citizen?  How does, as Mark Twain famously said, a cabbage become a cauliflower  - which was how he defined education?  How do we bring the child to that point where he or she, becomes that Descartes who proudly announces “Cogito ergo sum” – “I think therefore I am” - isn't it every teacher’s or parent’s dream for your ward to come to you and say “I am thinking”  - thinking about ideas, places, events and people, beyond the narrow circumference of a text book – determined environment?

 

Now, I am no educationist – I have never been a teacher, but I am what my teachers made me.  They are long gone now, but the imprint they made on my personality is indelible.  They awakened in me an unquenchable curiosity, that I still possess, about the world around me – they spoke to me like Montaigne who said “Nothing human is foreign to me”.

 

When I look around me today, I am witness to the enormity of the challenges that confront us in preparing what is popularly called our “demographic dividend” – the 65% of our population under the age of 25 for the future that beckons.  This demographic dividend is often projected as one of the “killer apps” (the words are Niall Ferguson’s but I use them in the present context of the ”advantage” that India possesses in terms of its young population) that will see us outweighing and outpacing China in the medium and long term.

But, to my mind, if that demographic dividend is to be the “killer app” it is designed to be, and yields true dividends for the country, it must, in the ultimate analysis, be also a democratic dividend.  This to me, requires an Indian renaissance in that I would like to see each and every one of these young people become veritable Raja Ram Mohan Roys, with well-formed as well as well-filled minds, to extrapolate on a remark by Dr Shashi Tharoor.  They must be cast in the mould of global leaders with the knowledge and competency to be true global citizens who have shed the chains of narrow thought processes, vulnerability to rumour and prejudice, and are no longer prisoners  of the local, or hostage to small thinking.

 

Fernando Reimers of the Harvard School of Education says that great schools must prepare students for global life, provide them with the disposition to do and transform the world and our circumstances. Our teachers must be teachers  without borders cultivating academic excellence with an emphasis on character development and the socio-emotional quotient.  (And this is why the training of our teachers is of such seminal importance.  Our schools of education should be as special and distinguished as our I.I.Ts or our medical schools.  Do you know that in cities like Helsinki, getting into the School of Education is more difficult than getting into medical school?).

 

Our school education, therefore, needs to understand globalization, and to teach our students to be curious about the world and global affairs so that the frontiers of knowledge are advanced.  It must push an agenda of innovation to help students prepare for the future, promote critical thinking and the study of other cultures.  The teaching of ethics should also be one key component of such education. In the social contract that is education, it is important to inculcate a sense of self  that incorporates skills that make peace possible in our society, and understands  that lives are inter-twined in the global commons.

 

I recently came across the term-“barefoot irreverence”- and it was a term applied to that mind which is taught to question, to critically analyse and to form objective assessments. And, that irreverence, I was told, comes from studying a curriculum that incorporates the study not only of science and math, but also of language, of history, of climate and environmental issues, and of culture.

 

Today, in our country, it would seems that the sense of entitlement reigns supreme in the hearts and minds of most of our citizens.  Is this the result of our education and what it teaches our young people?   Should not our education also  stress the importance of another sense-the sense of responsibility-should we not awaken to the responsibility of teaching and creating  a generation of  exceptional young people?  Should we not harmonize as Swami Vivekananda said, the traditional values of India with the new values brought by science and technology? And those values emphasize respect for others. It is said, "What is hateful to you, do not do to your fellow man.  That is the entire law, all the rest is commentary." This, then, should be the foundation for civic engagement and it synchronizes well with the principles of global citizenship.

We live in a “flattened world” today and this has crucial implications for educators and for the definition of citizenship.  Indeed, the challenge in this flat world is to create a new model of citizenship, one that links global learning with local community engagement.  In fact, the situation today demands as Benjamin Barber said, a "citizenship which is both transnational and local, rather than strictly national”.

 

In the next decade and a half, India will become significantly urban.  In the words of Kwame Appiah, “ the problem of the city is the strategic problem of our time”.  The youth who will increasingly come to populate our cities cannot be ghetto-ized, thinking in narrow silos of expectations  and entitlements alone-while trying to improve conditions locally, they must also develop that sense of  “rooted cosmopolitanism”-being aware of the interconnected would.  They should grasp the value of global interdependence.  The challenge for India, as it is for other democracies, is help the vast majority of our young people reach levels of skills and competence once the privilege of only a small minority, while furthering the goals of a just civil society that is the very pillar of democracy and democratic life.  And, our teachers and faculty should be made aware, more and more, of global issues so that they can teach our students the realities of the would they live in.  They should prepare our students to be, what someone terms, “Stewards of India”, practicing active citizenship, far beyond the individualistic goal of getting a job.  And, it has been pointed out by thinking people that this will involve setting our students to reflect on issues like the environment and its depredation, gender violence, food security, sustainable development, simple living, socially responsible entrepreneurship, pluralism and diversity, and  the history of our land.

 

The school, then, ladies and gentlemen, is the chief architect for the creation of a better India.  The school must develop the democratic character, it must help cancel and eradicate the intolerance that threatens our social fabric today.  It must teach an openness of mind, self-discipline, obligation, civility, tolerance, fairness and generosity.

 

There is an anecdote about John Dewey, the American philosopher.  A school reformer reached Dewey in heaven and asked how we create the schools our children need & deserve.  To this Dewey said  “ well, there is  the natural way and the miraculous way.  Which do you want?”  The reformer asked for the natural way.  “The natural way” Dewey said, “would be for God to send down bands of angels to visit every single public school and transform them into places of true learning”. “Good heavens” gasped the reformer “what then is the miraculous way?” “Ah” said Dewey, “The miraculous way would be for the people to do it themselves”.  A tall order indeed!  No easy task, then to create places of true learning.

The passage of the Right to Education which has made education a fundamental right for the children of India is naturally seen as a watershed development in the history of our nation.  But the challenge is to ensure that the Right to Education does not produce aggressive, intolerant adults-The academic and educationist, Amitabh  Mattoo has said rightly that education must not only teach the 3 Rs but also the 3 Ss.  The first ‘S’ is sensitivity-aesthetic sensibility, compassion and humanism.  The second ’S’ is security and freedom from fear.  The 3rd ‘S’ is to teach children to develop a spiritual & scientific temper. Amitabh Mattoo also reminds us  of Jiddu Krishnamurthi’s words in this context: and his definition of the religious mind- "not  one that goes to churches, temples or mosques.  The religious mind is that which is completely alone: not being nationalistic, such a mind has no horizons, no limits.  It is explosive, new, young, fresh and innocent".

 

I think we in India also need to look at the state of our Libraries.  Much needs to be done, to improve their conditions and provide our students particularly the underprivileged among them, with proper reading facilities.  It is the habit of reading that opens minds & creates awareness of the world.  A well read individual would never for instance, name his shop “Hitler” as one saw recently.  It has been suggested that Doordarshan could have also a dedicated educational channel and thus help disseminate interesting and relevant learning for young minds in a multi disciplinary fashion.  The work of EDUSAT also can be amplified to include more than science education alone.  My plea is that we must not ignore the importance of history and  the importance of philosophy.  We cannot afford our children's horizons to be intolerant and narrow.   The final test of schooling is the kind of identity it creates.  That identity in itself is based on multiple factors in a pluralistic society like ours, if  it has to inculcate many different perspectives.  And to paraphrase HG Wells, if human history is a race between education and catastrophe, let education win the race, let it triumph, let the tribe of the truly well-educated thrive and increase.

 

A global education that creates a global citizen is like a revolving door-a truly creative space.  It reminds me of the pilgrimages along the ancient Silk Route,  of the Zeitgeist of places like  Nalanda University,  literally the giver of learning and  of education. In all these institutions of excellence, the central tenet observed was that education should be modern in life and spirit, making as Sri Aurobindo said, the student a worthy unit of the larger humanity from which we draw our strength and inspiration. Let that be our goal.

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What do we have on offer in 2011-12?

Are you looking for a school development or teacher training programme that will dramatically improve the quality of teaching and learning in your school? Well, we are here to help you choose. TTF has several tested programmes that are so well-grounded in the reality of the “Indian” classroom, that they receive extremely good feedback from teachers and schools who go through them. TTF's services and support systems for teachers are the products of dedicated and focused research by school education specialists, who work very closely with Indian Schools. Following is a map of what TTF can offer your school in 2011- 12:



Which of the above would you like to choose for your school? If you would like to know more about any of the above mentioned programmes/courses, contact us online or call any of our centres in Bangalore, Mangalore, Hyderabad, Haveri, Hubli, Yadgiri or Mysore. 
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SASS Certification from TTF and Jenny Mosley Consultancies, UK.

The Teacher Foundation deeply believes that schools should be actively nurturing and enabling environments for its children. Currently working with 15 schools on the 'Safe and Sensitive Schools Project', TTF is helping heads, teachers and students opt for a gentler, more positive approach to interacting with each other. The Whole School Ecosystemic Model of Quality Circle Time developed by Jenny Mosley forms the backbone of the project.

The SASS project has reflected several instances that reaffirms our belief in the need for the schools to look beyond academic achievement and actively nurture the human side of student growth and development. In a way, the following comment by a teacher expresses the same, “QCT has helped to bring about a bonding between the students and teachers. It has improved thinking and listening skills in the students. It has proved to be a platform for various issues to be discussed that do not find place in our normal curriculum”.

Our efforts to help schools prioritise and uphold what is vital for their well being remains a dynamic and enthusiastic process. It gives us great pleasure to persevere in this endeavour and institutionalise the SASS Certification awarded jointly by The Teacher Foundation, and Jenny Mosley Consultancies, UK. The certificate is valid for a period of 2 years after which the school could need to request for re-accreditation – which will be a simple low-cost process.

This certification will ensure that schools in the SASS Project as well as schools who have been trained in QCT are able to :
  • consolidate the benefits of the training and support they have received from TTF
  • provide clear, visual evidence of enhanced practices that contribute to a safe and sensitive culture across the school.
  • visualise in a tangible way the concept of a caring school
The certification will be offered at 3 levels – Gold, Silver and Bronze. While the Gold Status is of course the highest level of the Award, schools that initially satisfy the silver or bronze levels will be encouraged to aspire and work for the Gold Award. Schools that receive the Gold Status will be prominently mentioned on our websites (TTF as well as Jenny Mosley Consultancies, UK), and all other professional forums including our Official Blog, Facebook Page and T-Net E-groups. They will also be provided the opportunity to share their experiences and learnings at national-level conferences organised by TTF.

As a prerequisite to the certification the school needs to have gone through the following:
  1. A basic 2 day training in the Whole School Ecosystemic Approach to Quality Circle Time for every adult member in the school.
  2. School-based support for an academic session that includes for every class (Grades 1-10) a QCT demonstration by TTF facilitators, co-conducting of QCT sessions by TTF facilitator and the class teacher and observation of QCT conducted by the class teacher
  3. Institutionalising and living the Golden Rules across the whole school – staff and students.
  4. Active Practice of the QCT ethos in regular classes, lunch & break times, school corridors and all other school spaces, including school buses.
The Teacher Foundation will be ready for 'certification audits' of interested schools from June 2011. In order to certify as a safe and sensitive school, the school needs to satisfy the conditions and practices detailed out for Gold Standard SASS, Silver Standard SASS or Bronze Standard SASS.

TTF will offer its support and endeavour to help your school achieve the award. This award is poised to be a prestigious one very soon and we are pleased that the word has already spread to quite a few interested schools in various parts of the country.

TTF is deeply appreciative of the initiative and courage schools have demonstrated to embark on the journey to making their institutions safer and more sensitive.
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On our times turning eleven !

1.1.11

A new decade beckons us and the 21st century is finally out of its infancy ! Our times are tuning into their adolescence … and these 'wonder years', as it is for their human counterparts may be truly defining years for school education in India. While adolescence is often synonymous with awkwardness and rebellion, to me it is also a 'coming-of-age-time' – a time to assert one's own identity, a time when one's mentally and physically most energised, a time that's rich with promise and potential!

But let's park the decade issue for a bit and re-wind to the turn of the century, to 1996 specifically, when I chanced to read an article by James Ogily called: Future Studies and the Human Sciences. He suggested, and I quote: “….imagine what could happen if education became the cause of the opening decade of the new millenium much as civil rights and the Vietnam War preoccupied the 1960s or feminism and the environment motivated so many in the 1970s or greed obsessed the 1980s or globalism and information technology the 1990s. It could happen. Social agendas do change.”

For me that was inspiring to consider in 1996 ! And now as this century turns eleven – Ogilvy's 'futures thinking' seems quite prophetic. Never before has there been as much public and private opinion and enterprise in education. The debate and rhetoric over the Right to Education Act, the genuine national and state level deliberations over improving quality of teaching and teacher education, the many advocacy movements and experiments in education across the country are all evidence of an idea whose time has come! It's the idea of education as an agent for social transformation and social inclusion. However this 'education idea' has as yet, remained a fringe activity, a 'playful' dabbling in an undoubtedly worthwhile endeavour. When our aim is to reform education, dabbling is rather child-like and short-sighted at best. We need to get dead serious about educational reform, and this includes all schools – private and government. We must take into consideration the scale and scope of the challenge of Indian school education. Anything short of that does seem dabbling ! We therefore need to mature and evolve a far more rigorous approach, shift from ideation and experimentation and boldly go the whole hog – implementing ideas large scale with the clear objective of effecting measurable improvement in student learning. This will be a true coming-of-age for school education reform in India. The Teacher Foundation is at this cross road. We have experimented, tested out effective approaches and are now poised and ready to make the big impact!

Revisiting the point I was earlier making about our new decade.... An 'adolescent' decade could be just the right time to make the social agenda of educational reform, a reality. I say this, because such an endeavour requires courage, focus and a certain self-centredness, without being self-serving ! They have adult-like mental capacities - BUT they aren't fussy about the physical discomfort and handling existing messiness. They are willing to roll up their sleeves to clean up things, they aren't afraid to ask questions if they don't have a solution, nor are they unduly bothered about pushing the boundaries– that's exactly what we need in the decade unfolding...... a youthful and contemporary outlook.

Posted by Maya Menon, Director, The Teacher Foundation


Photographs from schools TTF worked with in 2010
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Changing school education in India!

Many years ago, the Principal of a reputed school in Bangalore told me: “Nobody thinks of a school teacher’s job as a profession, something that needs to be continually developed. It’s taken for granted… so if anybody falls ill in the house, it is the teacher who stays at home. Everybody else is working for a bank or a company and can’t stay away from work- but a school teacher apparently can.”

Snapshots from Funventure!! 
The 10 day Summer Camp across 5 schools 
in Bangalore for approximately 300 students
and their teachers!
Many people still take the teaching profession lightly – they believe it's just about keeping order in the class, teaching students to memorize answers from textbooks and periodically setting papers and marking them! While this has long been the perception of teachers and teaching in our country, it's a view that The Teacher Foundation has been actively challenging since our inception in 2002! TTF believes that teaching needs to shed its dowdy look of tired lack-lustre teachers and dull and dusty classrooms. It needs a contemporary image – a touch of sparkle, colourful, vibrant learning spaces, a generous splash of energy and enthusiasm, loads of commitment and an unstinting faith and drive to excel! 

We see ourselves at the forefront of a nation-wide movement to challenge conditioned classroom practices and contemporarise teaching and learning in our schools. To do this, we have been successfully covering the spectrum of upper-end private schools and rural government schools - a tireless endeavour to transform how teachers look at themselves and their profession.

TNet Mela and Principal Seminar 2010 @ Bangalore
There aren't many organisations in education that care as deeply for teachers as TTF does. We have an unwavering belief that teachers are lasting influences on every pupil who walks into their classroom. Our various TTF centres are friendly forums where teachers can drop in and draw strength from each other. With the wide variety and scope of professional development opportunities we have on offer, TTF helps every teacher become more enabled, more inspired and more willing to make that extra effort for the sake of their learners. Eight years on, The Teacher Foundation finds itself at the helm of a quiet, gentle revolution that aims at metamorphosing Indian School education.

Posted by Maya Menon, Director.
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I Can! I Do! I Inspire! - Teachers for Today

A very long time ago, a young graduate on her first day at teacher training college in Delhi University, was told by the Dean - “Those who can do, those who can't Teach!” The Dean was of course in jest quoting the playwright Bernard Shaw at an orientation for the newly enrolled B.Ed Students.

That young graduate was me and the quote has stayed with me as a warning of what, as a teacher I must resolve not become – someone who can't !

And several years later I encountered a more uplifting version of the infamous quote “ those who can teach, those who can't do something less significant!” And that resonated so much better with my long satisfying years in education.

But most people who enter the teaching profession unfortunately do consider their work more convenient than significant. And this has been the bane of the school education system in our country. The teaching profession does not seem to attract people who have enthusiasm and energy.

Young people on the threshold of their careers, often omit considering teaching as a career. They often come up with dismissive comments… ' Oh it's a convenient job for married women with children', 'It's not really a profession – but it's a useful past time', 'It gives you a lot of holidays and free time but it pays a pittance'…..or the usual rhetoric “ It's a noble profession” . Now these aren’t views that are likely to inspire bright young people particularly men to join the profession.

So those who do become teachers, do so out of compulsion, convenience and receive a training that's quite inadequate for handling the various classroom situations and exigencies that arise.They aren't equipped with the wide range of skills required of teachers in today's classrooms, nor is there a support system to develop these skills while on the job.

To most people, teaching involves keeping order in the class, filling students with facts using methods and materials limited to lectures, textbooks, the black board and chalk, giving examinations and assigning marks. This stereotype of teaching is badly in need of an overhaul.

But first, it’s important to attempt to understand what teaching is !

Teaching is a complex activity involving the craft of imparting knowledge and skills in a given subject area. It is a moral one. This is true for two reasons. First, teachers are amongst the most important influences on the life and development of young children and adolescents. They play a key role in creating the generations of the future. There is a second reason, why teaching is deeply moral…. Teachers as professionals are daily required to make judgements and take decisions in situations of ‘unavoidable uncertainty’, which could have everlasting impact. The product of teaching, of education, is a process in the human being, a process of growth within a person – of the whole person.

The German philosopher Martin Heidegger provides a thought-provoking sensitive definition of teaching : “Teaching is even more difficult than learning … and why is teaching more difficult than learning? Not because the teacher must have a larger store of information, and have it always ready. Teaching is more difficult than learning because what teaching calls for is this: to let learn.” The primary task of the teacher is to permit the student to learn, to feed his or her own curiosity. Merely to absorb facts is of only slight value in the present, and usually of even less value in the future. Learning how to learn is the element that is always of value, now and in the future.

Yet another requirement of a teacher in my view, is that he not be boring. But while one is under an obligation not to be boring, neither will it do to be too entertaining , nor merely interesting. Which lessons remain with one through the years is something a student can know only much later – and a teacher perhaps never. As noted psychotherapist Carl Rogers put it: “Long-term feedback is very rare in education. An educator almost never learns of the curiosity she has killed or the persons she has damaged….” A teacher who seemed strident, even a bit dull, when one was taking his courses can years later seem decisive to one’s development. Another teacher, who kept one laughing and led one to believe one was mastering large realms of knowledge, can years later seem negligible. It is not always easy to know. The influence that passes from a teacher to a student is probably best recollected and understood only in tranquility – in years to come.

Having said that, good teaching, like lasting learning, has several dimensions – the cognitive, emotional, intuitive and physical. The cognitive side of good teaching takes into consideration the subject expertise of the teacher – whether she/he has a sound understanding of the subject/s that she/he will be expected to teach. If one’s own basics in the subject are shaky, it is highly unlikely if one’s teaching of the subject will be very accurate. The emotional dimension of good teaching performs the caring, nurturing function. Unless a teacher genuinely cares for all her students regardless of their differing abilities and lets them learn and grow, she cannot be considered a good teacher. The emotional dimension can manifest itself in various ways – a warm hug for a younger student, an understanding smile and eye contact with the older student, a personal experience shared etc. The intuitive facet of teaching helps the teacher experience the ‘aha’ feelings of ‘rightness’ about her work. It is intuition that helps a teacher instinctively take the right decisions in difficult or uncertain situations. Intuition is a still little understood but increasingly respected function of the brain – it often puts the ‘soul’ into our lives. The physical facet of good teaching brings in the visible energy, enthusiasm and drama that often raises a routine classroom interaction to a memorable learning experience.

So as is evident, a good teacher actually marshals a wide range of skills and talents in the classroom, which makes it all the more imperative to grab articulate, innovative, committed young persons into the profession.

And meanwhile one needs to work with the teachers already in schools and train and support them to become more energetic, enthusiatic and effective classroom practioners and lifelong learners. My own experience with teachers informs me that teachers teach the way they themselves have been taught – so if they teach in boring, pedantic ways – it's because they have been taught in such ways. So any re-skilling or in-service training of teachers must necessarily get them to experience a more meaningful, person-centred learning. It is this first hand experience of authentic learning that teachers will be able to take back into their own classroom.

So if we want to develop in teachers the cognitive dimension – we as teacher trainers, need to provide them opportunities within training sessions to question, think, discuss, reflect and experiment with the theme, topic,lesson at hand. If we want teachers to enhance their affective domain, we ourselves need to be gentle and nurturing. And if we want educators to be cheerful, energetic and vibrant – then we too must bring into our training sessions vigour and a sense of excitement, enjoyment and camaraderie. Most importantly teachers learn best when they are learning in school as well as out of school. This means that school managements have to budget for a planned professional development programme for all teachers in the school. More often than not schools adopt an ad hoc, cursory approach to training their teachers. There isn't a concerted attempt at training teachers with a clear outcome /benefit for the school. Schools need to thoughtfully plan for the changes and improvements they wish to make in the quality of teaching and learning in their classrooms and then ensure that all teachers are supported and trained with the knowledge, skills and attitudes required for the process. This coherence will make every rupee spent on professional development worthwhile !

And then our teachers can truly say “I can, I do and I inspire !”

Reposted from ISTD Souvenir | Written by Maya Menon, Director, The Teacher Foundation
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Maya at British Council's Policy Dialogue | English for Progress

British Council organized The Third Policy Dialogue - English for Progress between November 18, 2009 and November 20, 2009. The Policy Dialogue focused on charting a way 'for English in the commercial and academic arena. Representatives from Government, Industry and Academia participated in the dialogue.

Maya Menon, Director, The Teacher Foundation was a Guest Speaker in the Policy Dialogue and she presented a paper on "In-service English Language Teacher Education" on November 20, 2009. Maya shared the essential elements of TTF's teacher development process, the challenges we have faced while working with in-service teachers and our attempts at measuring impact. She also drew parallels between The Teacher Foundation's approach to in-service teacher education and NCTE's 2006 Curricular Framework for In-service Teacher Education. The Paper explored ways forward in the specific context of the Policy Dialogue on English Language Teacher Development. [Following is the video streaming of the session on EfPOnline | Recorded]



Maya also chaired a Panel Discussion on "The Future of English Language Education: Methodological Choices", on November 20, 2009. In this session panellists and delegates discussed how English is, and should be, taught in India and Sri Lanka, and suggested ways in which both countries can ensure children leave school literate in their mother tongue and with the desired level of proficiency in English. [Following is the video streaming of the session on EfPOnline | Recorded]




Posted by Sojo Varughese, Centre Coordinator, TTF Mangalore
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